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Growing up in Newark

Selected from undergraduate college application essay to Columbia University. Read more.

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Westinghouse demolition near Newark Broad Street Station

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One of my first intelligible words was, oddly enough, “demolition.” My Newark childhood was immersed in countless scenes of urban destruction. Only years later have I come to appreciate this irony. Newark is the undoing of two things I love: urbanism and construction. Yet, my own city intellectually inspires me to appreciate my urban environment.
Growing up in Newark has not been easy. My city is generally ten degrees hotter than its neighboring environment. The airport. The port. The downtown. All are blanketed in asphalt that turns my city into a hot desert. Tens of thousands of cars spew their fumes into my city. As a child, I had asthma. The streets of my city are not made for walking. They are made for driving. I walk. I stop. I wait. Speeding traffic and interminable stoplights hinder my progress.
At age eight, I discovered a powerful photo book, The New American Ghetto, by Camilo José Vergara. More than thirty percent of the photos are of my city. Sturdy structures one day become piles of rubble the next. In turn, the rubble becomes gravel for another ubiquitous parking lot. Time passes and my recollection of the former structure slithers away. Over time, swaths of my neighborhood gradually dissipate into an urban desert.
At age ten, I innocently presented a City Plan to Mayor Cory Booker. I removed all surface parking and buried I-280 beneath a bucolic park, which healed my neighborhood’s brutal highway-born split. The mayor smiled and murmured, “Oh yeah, that’ll only cost $35!”
At age thirteen, I joined Columbia University economist Dan O’Flaherty to oppose my city’s water privatization scheme. We spoke before the Local Public Finance Board in Trenton. I also helped organize over 700 pages of city legal documents scanned into my laptop. Based on these files, a local advocacy group produced a damning report on the corrupt scheme, leading to State and Federal investigations. During that roasting summer, in front of my city’s supermarket, we collected hundreds of signatures for a public referendum to derail water privatization.
In retrospect, my transient city inspired my quest for permanence and stability. The mundane features of normal communities, such as street and sewer repairs, could not be taken for granted here. If permanence were not a reality, art would have to suffice for my childhood imagination. My earliest whimsical creations – miniature buildings, factories, and bridges – mixed my perception of Newark’s bleak past and hopeful future. I hid slips of paper in my creations that read, “This will last forever.” I feverishly preserved my environment through drawing and painting. In a transient and decayed city, I needed something eternal and malleable.
From my back window, I see Mies van der Rohe’s sleek 1960s high-rise. From my front window, I see the Newark Museum designed by Michael Graves. Motivated to improve my imperfect urban environment, I spoke at many public hearings on the museum’s expansion. Later, Mr. Graves generously invited me to his Princeton studio, where we discussed Italian architecture and the importance of hand drawing. His tranquil home, a former warehouse, inspired me to dream of retooling my city’s “ruins.”
Desiring to see cities beyond my own, I was fortunate enough to voyage with my family to Istanbul, Barcelona, Prague, Paris, Mexico City, Toronto, Montréal, Chicago, Detroit, Shanghai, and Beijing. I learned that most people cultivated their cities with pride, love, and gentle creativity. However, every time, I could not wait to rush back to my city, despite its defects and scars. This fertile place is the source of my intellectual strength and the cornerstone of my sense of justice and hope. My father often quotes Schopenhauer: “One can do what he wants to do, but not think what he wants to think.” My city, however, frees me “to think what I want to think.”

Proposal for a pop-up park near the Flatiron Building

In front of Manhattan’s Flatiron Building is an unused, triangular spit of land bordered by three major streets: Fifth Avenue, Broadway, and 23rd Street. Every day, thousands of pedestrians pass and cars through this central intersection. This underutilized space with traffic on all sides could become a vibrant, public square. This park should reflect and respond to the dynamic and energetic neighborhood.
Pop-up Park creates a mixed-use public space that responds to users. Narrow metal panels measuring three by five meters roll out of a wedge-shaped storage container. Each panel serves a different function: bleachers, benches, bookshelf, public mural, basketball hoop, etc. When in use, the panels are alternated to adapt to multiple uses. When not in use, the panels slide back into their container, leaving an open communal space. The dimensions of each panel correspond to the perfect shape of the golden rectangle. This permits a functional yet aesthetic geometric composition to be incorporated into each panel. The park’s periphery is planted with trees to shade the communal area and to act as a visual buffer from the hectic city.

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urban park 1

urban park 2

Public Speech: parking vs. preservation

As featured by NJ.com in spring 2019
Update: Following a case filed by New Jersey Appleseed Public Interest Law Center on behalf of PLANewark, Edison Parking admitted that they demolished this building without seeking proper permission from city and state agencies. Edison was in negotations out of court with PLANewark about ways to mitigate the damage they caused.
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On a warm Sunday in August 2014, bulldozers started tearing away at a historic, turn-of-the-century loft space. Although the first floor was sealed with cinder blocks, the upper floor was adorned with large Chicago-style windows, intricate white terracotta carvings, and Greco-Roman ornament. The building was so sturdy it took demolition crews hours of pounding and smashing to weaken the structure. When the outside walls fell, they exposed sturdy concrete floors over a foot thick and thousands of steel re-bars for added durability.
Situated on the corner of Washington and Bleecker Street, the two-story structure stood in the heart of the James Street Commons Historic District. Normally, such a structure would never be demolished but… The property’s owner is Edison ParkFast, one of the largest landowners in Newark and a company with a business model linked to gentrification and lawlessness. Its owner, Jerry Gottesman, spent $1 million to oppose the High Line because he feared the public park would decrease his property values. Gottesman’s company also owns Manhattan Mini Storage, whose billboards in New York City cynically read – “Bloomberg is gone. Time to put the bikes away.” To profit from blight, this landbanker buys cheap land, waits for its value to improve, and then profits without investing anything to improve the community. While waiting, Edison ParkFast generates huge revenue from surface parking – often ten dollars an hour for one parking spot. Multiply the results by 60,000 parking spots daily!

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In fact, demolition is in Edison’s selfish self-interest. Real estate is taxed according to the value of the structure, not the land. Therefore, Edison’s huge land holdings share almost no tax burden. Meanwhile, developed properties – whose residents might have invested thousands in upkeep and preservation – are taxed disproportionately higher than Edison’s lots. Edison doesn’t even pay for storm water runoff, which is calculated by a property’s water consumption. In other words, the public subsidizes surface parking. Under the current land-use policy that financially incentivizes demolition, Edison’s greed and urban blight is rewarded.
Edison’s evasion of the law is a high art. In this case, the building Edison destroyed is on the National Register of Historic Places and is protected by local and Federal law. All the same, this parking mongol quietly acquired surrounding land. Then, Edison removed the historic property’s windows and poked holes in its roof to cause water damage. Finally, Edison hired an unlicensed engineer to inspect the property. Edison then obtained a demolition permit from Newark’s corrupt Engineering Department, without approval from the Landmarks and Historic Preservation Commission. In one weekend, this historic building and its many stories were purged from history.
When the public noticed the illegal demolition, it was too late. The Landmarks Commission called an emergency meeting to discuss the crisis. Sitting directly behind me was a heavy suburban lady, working for Edison. Upon learning no city code enforcement officers were present, she whispered under her breath, “Yes! Excellent!” and promptly left the meeting.
Joined by many outraged citizens, I spoke before the Commission:

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My name is Myles. I am a life long Newark resident.
Parking is a travesty. I have seen:
– Too many viable buildings demolished in the name of progress.
– Too many parking lots erected to serve commuters indifferent to Newark.
– Too many vacant lots awaiting non-existent development.
This blight of so-called “development” must stop. Newark is a city with a strong history. Its buildings are testament to that. Yet, unscrupulous developers’ utter disrespect for our heritage threatens our urban identity.
Newark has future potential. Its buildings are testament to that. Yet, unscrupulous land banking slows down the development our city so desperately needs.
Newark is a lawless city. Its buildings are testament to that:
– Parking developers have no right to illegally demolish historic structures. They do so anyway.
– Parking developers have no right to channel millions of gallons of storm water runoff without paying a cent. They do so anyway.
– Parking developers are not above the law. They think they are anyway.
Those who break the law must be held accountable.
Letting unscrupulous destruction continue without government oversight is permitting lawlessness to continue.
Letting Edison Parking demolish our architectural heritage is telling them, “Go ahead, do it again.”
A thief does not think he will be caught. A thief does not stop until he is punished.
I realize Newark’s Historic Preservation Commission does not have the power to levy fines or jail these surface-parking criminals. But this commission has:
– The power to lobby for stronger legislation that will protect our neighborhoods.
– The power to prevent continued parking construction.
– The power to force corrupt city officials to do their job.
I admire the invaluable service you have rendered this city so far. I encourage you to do more. I encourage you to fight these ignorant developers. Even if victories may be Pyrrhic, at least there is the comforting knowledge that one fought greed, corruption, lawlessness, and ignorance.

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In 1978, the James Street Commons were made a historic district. In the Federal approval process, each building was meticulously identified and photographed. Each time I review these images, I remember demolished buildings and our lost heritage. Edison ParkFast is not alone. Other institutions in this historic district also contribute to the destruction of public assets and, therefore, to the loss of their own city’s identity. For instance, a few years ago, Rutgers University schemed a land-swap with Jerry Gottesman. Rutgers owned a historic Art Deco building from the 1930s. Edison owned a parking lot. Rutgers exchanged their building for the parking lot, knowing full well this transaction would doom the old building to rubble. As a result of this short-sighted practice and the frequent demolition of Newark’s architectural fabric, Rutgers has painfully transformed itself into an inferior commuter school, with inadequate housing in the immediate area for students and faculty to live and walk to work.

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The Legacy of Vitruvius

Rome left a footprint on the built environment.
What will our society leave?

Essay selected from successful 2014 application to the Telluride Association Summer Program

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Visitors to the ruins of vanished Greece, Carthage, and Rome do not see whole structures, so much as shards of memory and the detritus of a lost civilization. Ruins’ emotive power comes less from seeing them intact and more from imagining them as they once were. There is something powerful about “the lost cause.” The imagery of loss draws viewers in to imagine a civilization that was or still could be if history had gone differently. Roman culture and art left a visible impact on the built environment, and on how later civilizations constructed their own identities through claiming legitimacy (real or imagined) descended from Rome. The aesthetics of the southern plantation house, the US state capitals, and thousands of old bank buildings evoke the imagery of Roman columns, white marble, and solid proportions. What material legacy will our own civilization leave when it, too, splinters apart? Who or what is included in the process of memory making? Who is left out?
There are many ways to answer this question. One way is to compare the principles of ancient architecture with the realities of modern culture, and to see where they diverge. This divide is well illustrated by one book: De Architectura or The Ten Books on Architecture, written around 30-15 BCE by Vitruvius, a Roman architect and engineer. From the Renaissance to the Industrial Revolution, architects drew on the content of this book as a user manual and their profession’s “Bible.” Vitruvian design principles guided Palladio for his Venetian villas, Brunelleschi for his Florentine dome, and da Vinci for his drawing of Vitruvian Man. In the face of centuries of tradition, modern architecture diverges from Vitruvius’ aesthetic standards. The globalized world of today with its shimmering skyscrapers, speeding trains, and growing reliance on the Frankenstein of technology makes Roman technological achievements seem small and quaint by contrast. Rome and Vitruvius were steeped in the ornament of tradition and precedent that modern architecture dispenses with. Roman culture seems to have little do with, or say about, modern culture and architecture.

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In De Architectura, Vitruvius identifies the three principles of good architecture: beauty (venustas), quality (firmitas), utility (utilitas). The built environment must fulfill all three; to pass the test of time is the measure of good design. I will establish the relevance of each of these principles to modern design thought.

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